Results for 'Alan H. Bond'

951 found
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  1.  41
    The integration of motivation.Alan H. Bond & Michael Raleigh - 1999 - Behavioral and Brain Sciences 22 (3):518-519.
    We propose that a control system will address the causal dynamics of the neural network that Depue & Collins regard as underlying extraversion. We briefly describe a control system approach and articulate the notion of integration. The integration of goals and regards is achieved by subcortical assessment of reward in the nucleus accumbens and VTA (ventral tegmental area) transmission of this information largely by dopaminergic systems and representation of reward in the MOC (medial orbital cortex). Thus reward information is collected, (...)
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  2.  69
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?.Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically (but not always) refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, (...)
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  3.  96
    Reasons from within: desires and values.Alan H. Goldman - 2009 - New York: Oxford University Press.
    Alan H. Goldman argues for the internalist or subjectivist view of practical reasons on the grounds that it is simpler, more unified, and more comprehensible ...
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  4. Is Moral Motivation Rationally Required?Alan H. Goldman - 2010 - The Journal of Ethics 14 (1):1-16.
    The answer to the title question is “No.” The first section argues, using the example of Huckleberry Finn, that rational agents need not be motivated by their explicit judgments of rightness and wrongness. Section II rejects a plausible argument to the conclusion that rational agents must have some moral concerns. The third section clarifies the relevant concept of irrationality and argues that moral incoherence does not equate with this common relevant concept. Section IV questions a rational requirement for prudential concern (...)
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  5.  56
    Criteria, meaning and justification.Alan H. Goldman - 1981 - Philosophia 9 (3-4):281-297.
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  6.  93
    Michael Byron (ed.), Satisficing and maximizing (cambridge: Cambridge university press, 2004), pp. 244.Alan H. Goldman - 2008 - Utilitas 20 (2):254-256.
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  7.  29
    The Obligation to Obey Law.Alan H. Goldman - 1980 - Social Theory and Practice 6 (1):13-31.
  8.  77
    The principle of equal opportunity.Alan H. Goldman - 1977 - Southern Journal of Philosophy 15 (4):473-485.
  9.  29
    Correction.Alan H. Sommerstein - 1991 - The Classical Review 41 (01):276-.
    With regard to my review of Kassel and Austin's PCG vii in CR 40, 223–5, Dr Colin Austin informs me that it has from the first been the intention to include chronological tables of comic productions in PCG i. I am very glad to take this opportunity of putting the record straight.
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  10.  49
    Representation and make-believe.Alan H. Goldman - 1990 - Inquiry: Critical Thinking Across the Disciplines 36 (3):335 – 350.
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  11. Aesthetic value.Alan H. Goldman - 1995 - Boulder, Colo.: Westview Press.
    In this concise survey, intended for advanced undergraduate students of aesthetics, Alan Goldman focuses on the question of aesthetic value, using many practical examples from painting, music, and literature to make his case. Although he treats a wide variety of views, he argues for a nonrealist view of aesthetic value, showing that the personal element can never be factored out of evaluative aesthetic judgments and explaining why this is so.
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  12.  83
    Life's Values: Pleasure, Happiness, Well-Being, and Meaning.Alan H. Goldman - 2018 - Oxford, United Kingdom: Oxford University Press.
    Life's Values offers new analyses of the nature of pleasure, happiness, well-being, and meaning in life. Recognizing how individuals have different priorities, Goldman explains what is of ultimate value in our lives and argues that making our desires rational - relevantly informed of what it's like to satisfy them - maximizes well-being.
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  13.  30
    Confidentiality, rules, and codes of ethics.Alan H. Goldman - 1984 - Criminal Justice Ethics 3 (2):8-14.
  14.  38
    I. Reasons and personal identity.Alan H. Goldman - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):373-387.
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  15.  40
    Enabling Human Values in Foreign Policy: The Transformation of Taiwan’s New Southbound Policy.Alan H. Yang & Jeremy H. C. Chiang - 2019 - Journal of Human Values 25 (2):75-86.
    How foreign policy embodies human values is an issue worth studying. Such a value not only refers to the interests of social and political elites but to the prevailing welfare of people. In 2016, t...
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  16.  57
    Moral Knowledge.Alan H. Goldman - 1988 - New York: Routledge.
    Originally published in 1988, this book discusses if moral knowledge exists, and if so, if it is similar to other forms of knowledge. This book approaches the issues from both historical and contemporary perspectives and in order to determine whether there is a real property of rightness, looks to the ethical theories of Hobbes, Hume and Kant. This historical analysis leads to a systematic comparison of three theories of the nature of ethics: realism, emotivism and coherentism. The nature of coherence (...)
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  17.  50
    Death: The asymmetry mystery.Alan H. Goldman - 2023 - Bioethics 37 (8):798-805.
    As the Roman philosopher Lucretius asked, why do we fear and regret death, but do not regret not having been born earlier, when death and prenatal nonexistence are mirror images? Both deprive us of goods we might have had, and this deprivation most plausibly explains the badness of death. This paper first considers and rejects explanations other than the deprivation of goods. It then suggests an explanation in terms of a state of which death deprives us, and which is itself (...)
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  18.  13
    King I Sit.Alan H. Nelson - 1982 - Mediaevalia 8:189-210.
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  19.  48
    Mechanical wheels of fortune, 1100-1547.Alan H. Nelson - 1980 - Journal of the Warburg and Courtauld Institutes 43 (1):227-233.
  20.  67
    Art Historical Value.Alan H. Goldman - 1993 - British Journal of Aesthetics 33 (1):17-28.
  21.  74
    Rules and moral reasoning.Alan H. Goldman - 1998 - Synthese 117 (2):229-250.
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  22.  77
    The Appeal of the Mystery.Alan H. Goldman - 2011 - Journal of Aesthetics and Art Criticism 69 (3):261-272.
  23.  25
    Visual belief.Alan H. Goldman - 1978 - Noûs 12 (3):317-328.
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  24.  38
    Correspondence.Alan H. Goldman - 1978 - Philosophy and Public Affairs 7 (4):391-393.
  25.  33
    Poslovna etika: profit, korist i moralna prava.Alan H. Goldman - 1993 - Theoria 36 (1):75-96.
  26.  68
    Paternalistic Laws.Alan H. Goldman & Michael N. Goldman - 1990 - Philosophical Topics 18 (1):65-78.
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  27. Reverse Discrimination and the Future: A Reply to Irving Thalberg.Alan H. Goldman - 1974 - Philosophical Forum 6 (2):321.
     
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  28.  54
    Time Biases.Alan H. Goldman - 2020 - Analysis 80 (2):388-397.
    Despite judging the central controversial thesis of this book false and arguments for it ultimately unconvincing, I highly recommend the book for its many philosophical virtues, prominent among them being breadth and clarity.1 1 Sullivan addresses all the major issues surrounding various time biases that decision-makers exhibit. Writing on topics that can often become overly technical, she spells her arguments out in the clearest prose, making the book ideal as an introduction to this interesting subdivision of practical reason, but also, (...)
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  29. The moral foundations of professional ethics.Alan H. Goldman (ed.) - 1980 - Totowa, N.J.: Rowman & Littlefield.
    This books examines the fundamental values and principles of conduct in the professions, focusing specifically on four areas: law, politics, medicine and business. One central question unifies its inquiry into the different professions: should the principles for judging the actions of professionals be the same as those used to judge private individuals, or do these professions require special moral principles to guide their conduct. The author considers arguments deriving from the underlying institutional goals of each profession in turn.
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  30.  18
    Konnos' figleaf?Alan H. Sommerstein - 1983 - Classical Quarterly 33 (02):488-.
    In Aristophanes' Wasps , Bdelykleon tells his jury-mad father that because the allied states are aware that the ordinary Athenian juror is an exploited creature, deliberately kept poor by the demagogues in whose hands the real power lies, σ μν γονΤαι Κννου ψφον, Τοτοισι δ δωρоφоρоῡσιν. The scholia see that Κόννου ψφον must mean ‘something worthless’, but they add on the authority of Kallistratos and Euphronios that Ar. has altered the original phrase: ΚαλλĺστραΤος παροιμαν φησ “Κόννου θρον”, παρ՚ ν παίζει (...)
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  31.  71
    Moral reasoning without rules.Alan H. Goldman - 2001 - Mind and Society 2 (2):105-118.
    Genuine rules cannot capture our intuitive moral judgments because, if usable, they mention only a limited number of factors as relevant to decisions. But morally relevant factors are both numerous and unpredictable in the ways they interact to change priorities among them. Particularists have pointed this out, but their account of moral judgment is also inadequate, leaving no room for genuine reasoning or argument. Reasons must be general even if not universal. Particularists can insist that our judgments be reflective, unbiased, (...)
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  32.  33
    Amфіmhtωp.Alan H. Sommerstein - 1987 - Classical Quarterly 37 (02):498-.
    The adjective μøιμτωρ occurs, so far as our evidence goes, twice in Greek literature: in Aeschylus' Herakleidai and in Euripides' Andromache . And the ancient authorities are unanimous that it means, in the words of P. T. Stevens, ‘sons of the same father by different mothers, i.e. half-brothers’.
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  33.  34
    Swearing by hera: A Deme meme?Alan H. Sommerstein - 2008 - Classical Quarterly 58 (1):326-331.
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  34.  32
    The End of Euripides' Andromache.Alan H. Sommerstein - 1988 - Classical Quarterly 38 (01):243-.
    Diggle has followed Stevens in rejecting 1279–82. Stevens' objections to these lines were that they ‘should [sc. directly] follow a striking demonstration that birth is more important than wealth in marrying and giving in marriage', and that the lines do not form an apt comment on the fates of Peleus and Neoptolemos. The cogency of these objections will be examined presently; but first a counter-objection will be presented against the hypothesis of interpolation.
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  35.  26
    Why hades was crammed with persians.Alan H. Sommerstein - 2012 - Classical Quarterly 62 (1):423-425.
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  36.  47
    Can a priori Arguments Refute the Sceptic?Alan H. Goldman - 1974 - Dialogue 13 (1):105-109.
  37.  26
    Can a Utilitarian’s Support of Nonutilitarian Rules Vindicate Utilitarianism?Alan H. Goldman - 1977 - Social Theory and Practice 4 (3):333-345.
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  38.  25
    Correspondence: Reply to Ezorsky.Alan H. Goldman - 1979 - Philosophy and Public Affairs 8 (3):303.
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  39. 158 part two: Business and consumers.Alan H. Goldman - forthcoming - Contemporary Issues in Business Ethics.
     
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  40.  40
    Rules in the law.Alan H. Goldman - 1997 - Law and Philosophy 16 (6):581 - 602.
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  41.  44
    Response to Gert on Practical Reason.Alan H. Goldman - 2012 - The Journal of Ethics 16 (1):35-37.
    This is a response to Joshua Gert’s criticisms of my book Reasons from Within and defense of his own contrasting position.
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  42.  34
    Reply to Jaggar.Alan H. Goldman - 1977 - Social Theory and Practice 4 (2):235-237.
  43.  40
    (1 other version)Rights, Utilities and Contracts.Alan H. Goldman - 1977 - Canadian Journal of Philosophy 7 (sup1):121-135.
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  44.  11
    The Death of Epistemology: A Premature Burial.Alan H. Goldman - 1981 - Pacific Philosophical Quarterly 62 (2):203-210.
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  45.  88
    Attic Phonemes.Alan H. Sommerstein - 1977 - The Classical Review 27 (01):60-.
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  46.  68
    The Structure and Function of Aristophanic Lyric.Alan H. Sommerstein - 1985 - The Classical Review 35 (01):14-.
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  47. Well-Being and Experience.Alan H. Goldman - 2022 - The Journal of Ethics 26 (2):175-192.
    Robert Nozick argued that we would not plug into his machine that could give us any experiences we chose. More recently Richard Kraut has argued that it would be prudentially rational to plug into the machine, since only experiences count for personal welfare. I argue that both are wrong, that either choice can be rational or not, depending on the central desires of the subjects choosing. This claim is supported by the empirical evidence, which shows an almost even split between (...)
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  48.  42
    Incremental encoding and incremental articulation in speech production: Evidence based on response latency and initial segment duration.Alan H. Kawamoto - 1999 - Behavioral and Brain Sciences 22 (1):48-49.
    The WEAVER ++ model discussed by Levelt et al. assumes incremental encoding and articulation following complete encoding. However, many of the response latency results can also be accounted for by assuming incremental articulation. Another temporal variable, initial segment duration, can distinguish WEAVER ++'s incremental encoding account from the incremental articulation account.
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  49.  8
    The Egyptian Origin of Some English Personal Names.Alan H. Gardiner - 1936 - Journal of the American Oriental Society 56 (2):189-197.
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  50.  41
    Stationary logic of ordinals.Alan H. Mekler - 1984 - Annals of Pure and Applied Logic 26 (1):47-68.
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